Note 6. Chronology of the Councils
(Vide supra, p. 271.)
{469} AS the direct object of the foregoing Volume was to exhibit
the doctrine, temper, and conduct of the Arians in the fourth century
rather than to write their history, there is much incidental confusion
in the order in which the events which it includes are brought before
the reader. However, in truth, the chronology of the period is by no
means clear, and the author may congratulate himself that, by the
scope of his work, he is exempt from the necessity of deciding
questions relative to it, on which ancient testimonies and modern
critics are in hopeless variance both with themselves and with each
other.
Accordingly, he has chosen one authority, the accurate Tillemont,
and followed him almost throughout. Here, however, he thinks it well
to subjoin some tables on the subject, taken from the Oxford Library
of the Fathers, which delineate the main outline of the history, while
they vividly illustrate the difficulty of determining in detail the
succession of dates.
PRINCIPAL EVENTS
BETWEEN A.D. 325 AND
A.D. 381,
IN CHRONOLOGICAL ORDER
1. From 325 to 337
(Mainly from Tillemont.)
A.D. |
|
325. |
(From June 19 to August 25.) COUNCIL
OF NICÆA.
Arius and his partisans anathematized and banished, {470}
Arius to Illyricum. The Eusebians subscribe to the
Homoüsion. |
326. |
Athanasius raised to the See of Alexandria at
the age
of about 30. |
328-9. |
Eusebius of Nicomedia in favour with
Constantine. |
330. |
An Arian priest gains the ear of Constantine,
who
recalls Arius from exile to Alexandria. |
331. |
Athanasius refuses to restore him to communion.
Eustathius deposed by the Eusebians on a charge
of Sabellianism; other Bishops deposed. |
334. |
Council of Cæsarea against Athanasius, who
refuses
to attend it. |
335. |
Council of Tyre and Jerusalem, in which Arius
and
the Arians are formerly readmitted. Athanasius,
forced by the emperor to attend, abruptly leaves it
in order to appeal to Constantine. THE EUSEBIANS
DEPOSE ATHANASIUS,
AND CONSTANTINE BANISHES
HIM TO TREVES. |
336. |
Eusebians hold a Council at Constantinople to
condemn
Marcellus on the ground of his Sabellianism; and to
recognize Arius. DEATH OF
ARIUS. |
337. |
DEATH OF
CONSTANTINE. The Eusebian Constantius
succeeds him in the East, the orthodox Constans and
Constantine in the West. |
2. From 337 to 342
338 |
Exiles
recalled by the three new Emperors.
(End of June.) Athanasius leaves Treves for Alexandria. |
|
(From Valesius,
Schel-
strate, Pagi, Montfau-
con and S. Basnage.) |
(From Baronius and
Petavius.) |
(From Tillemont and
Papebroke.) |
339 |
Eusebius sends to Pope
Julius for a Council. |
Eusebius, &c.
COUNCIL OF
ALEX-
ANDRIA DEFENDS
ATHANASIUS TO
THE POPE. |
Eusebius, &c.
COUNCIL OF ALEX-
ANDRIA, &c.
(Sept.) Athanasius
goes to Rome.
[Note 1] |
340 |
COUNCIL OF
ALEX-
ANDRIA DEFENDS
ATHANASIUS TO
THE POPE. |
Papal Legates sent to
Antioch from Rome.
(Early in year) Athana-
sius goes to Rome. |
Papal Legates, &c.
(End of year) Athana-
sius returns to Alex-
andria. {471} |
341 |
(Christmas or before
Sept.)
COUNCIL OF THE
DEDICATION AT
ANTIOCH (Eusebian),
not in order to
anticipate the Council
at Rome.
(Lent) THE ARIAN
GREGORY IN
ALEXANDRIA.
(March-May.) ATHA-
NASIUS ESCAPES TO
ROME, after the
Council of the
Dedication,
immediately before
or after the Papal
Legates set out
from Rome. |
COUNCIL OF
DEDICATION, &c.,
In order to anticipate
the Council at Rome.
The Papal Legates leave
Antioch.
A Roman Council. |
(Christmas or before
Sept.) COUNCIL.,
&c.
(Lent.) THE ARIAN
GREGORY, &c.
ATHANASIUS
ESCAPES, &c.
The Papal Legates, &c.
The Papal Legates
arrive at Rome during
the Council there.
(June till Aug. or Sept.)
COUNCIL OF ROME.
THE POPE'S
LETTER
TO THE EUSEBIANS
immediately after the
Council. |
342 |
(April or June.)
The Papal Legates arrive
at Antioch.
(Jan.) The Papal Legates
leave Antioch.
(March or April.) The
Papal Legates arrive at
Rome.
COUNCIL OF ROME.
THE POPE’S
LETTER
TO THE EUSEBIANS. |
(End of year) Athanasius
returns to Alexandria.
(Or beginning Lent.)
THE ARIAN
GREGORY
IN ALEXANDRIA.
The Papal Legates arrive
at Rome.
ATHANASIUS ESCAPES
TO ROME
shortly after
the Roman Council
there.
COUNCIL OF ROME.
THE POPE’S
LETTER
TO THE EUSEBIANS,
&c. |
|
3. From 342 to 351
(Mainly from Tillemont.)
345. |
COUNCIL OF
ANTIOCH (Eusebian), at which the
Macrostich is drawn up. |
347. |
GREAT COUNCIL
OF SARDICA, at the
instance
of the orthodox Constans. Council of Milan against
Photinus. Ursacius and Valens sue for reconciliation
to the Church. |
349. |
Council of Jerusalem, at which Athanasius is
present.
Athanasius returns to Alexandria. Ursacius and
Valens recant, and are reconciled at Rome. Council
at Sirmium or at Rome against Photinus. |
350. |
DEATH OF
CONSTANS. The Eusebian Constantius
sole Emperor. |
351. |
GREAT COUNCIL
OF SIRMIUM, at which
Photinus
is deposed. First Sirmian creed, &c. {472} |
4. From 351 to 361
|
B
a
r
o
n
i
u
s |
P
e
t
a
v
i
u
s |
V
a
l
e
s
i
u
s |
P
a
g
i |
B
a
s
n
a
g
e |
T
i
l
l
e
m
o
n
t |
N.
A
l
e
x
a
n
d
e
r |
C
o
u
s
t
a
n
t |
M
o
n
t
f
o
u
c
o
n |
M
a
n
s
i |
M
a
m
a
c
h
i |
Z
a
c
c
a
r
i
a |
1. Great Council of Sirmium |
357 |
351 |
351 |
351 |
351 |
351 |
351 |
351 |
351 |
357/8 |
351 |
351 |
2. Photinus deposed |
357 |
351 |
|
351 |
351 |
351 |
351 |
351 |
351 |
358 |
351 |
351 |
3. First Sirmian Creed
(Semi-Arian) |
357 |
351 |
|
351 |
351 |
351 |
351 |
|
351 |
358 |
351 |
|
4. Signed by Pope Liberius
with a condemnation of
Athanasius |
357 |
o |
o |
o |
o |
357/8 |
358 |
357 |
o |
358 |
o |
357 |
5. Council of Arles (Eusebian)
Athanasius condemned |
353 |
353 |
353 |
353 |
353 |
353/4 |
353 |
353 |
|
354 |
353 |
|
6. Great Council of Milan
(Eusebian) Athanasius
condemned |
355 |
(communiter) |
355 |
|
|
|
|
|
7. Rise of the Eunomians |
356 |
356 |
|
|
|
356 |
|
|
|
|
|
|
8. Syrianus in Alexandria,
and
George in Cappadocia |
356 |
356 |
356 |
356 |
356 |
356 |
355 |
356 |
356 |
356/7 |
356 |
|
9. Council of Beziers.
Hilary
deposed and banished |
356 |
355 |
|
356 |
356 |
356 |
356 |
356? |
|
355 |
356 |
|
10. Fresh Council or
Conference at Sirmium |
o |
357 |
357 |
357 |
357 |
357 |
357 |
357 |
357 |
359 |
357 |
357 |
11. Second Sirmian Creed, the
blasphemy of Potamius
and Hosius (Homœan, if
not Anomœan) |
357 |
357 |
|
357 |
357 |
357 |
357 |
357 |
357 |
359 |
357 |
|
12. Signed by Hosius, but
without condemning
Athanasius |
357 |
357 |
357 |
357 |
357 |
357 |
357 |
357 |
357 |
355 |
357 |
357 |
13. Signed by Liberius, with a
condemnation of
Athanasius |
o |
357 |
|
|
|
|
|
|
357 |
o |
o |
o |
14. Another or an altered
Creed signed by Liberius
with condemnation of
Athanasius |
o |
357 |
357 |
o |
o |
o |
o |
o |
o |
o |
o |
o |
15. Council of Antioch in
favour of Eunomius |
|
|
|
|
|
358 |
358 |
|
358 |
|
|
|
16. Its Creed (Anomœan) |
|
|
|
|
|
358 |
358 |
|
358 |
|
|
|
17. Council of Ancyra of 12
Bishops |
|
|
|
|
|
|
|
|
|
|
|
|
18. Its Creed (Semi-Arian)
against both the
Homoüsian and the
Anomœan, signed by
Liberius |
357
357 |
358
358 |
|
358
358 |
358
358 |
358
358 |
358 |
358
358 |
|
359
359 |
|
358
358 |
19. Fresh Council or
Conference at Sirmium |
o |
|
359 |
358 |
358/9 |
358 |
359 |
359 |
359 |
359 |
359 |
|
20. Third Sirmian. Creed
(Homœan) drawn up by
Semi-Arians |
357 |
358 |
359 |
358 |
358/9 |
359 |
359 |
359 |
359 |
359 |
359 |
359 |
21. Signed by Liberius |
o |
o |
358? |
358 |
358 |
o |
|
o |
o |
|
o |
o |
22. BI-PARTITE
COUNCIL OF
ARIMINUM (Homœan) and
of Seleucia (Semi-Arian) |
359 |
(communiter) |
|
|
|
|
|
|
|
23. Council of Constantinople
(Homœan) |
|
|
360 |
359/
60 |
|
360 |
359 |
|
360 |
359 |
359 |
|
24. Council of Antioch
(Anomœan) |
|
|
|
|
|
361 |
360 |
|
361 |
361 |
361 |
|
25. DEATH OF
CONSTANTIUS |
361 |
(communiter) |
|
|
|
|
|
|
|
{473}
5. From 361 to 381
(From Tillemont.)
362. |
COUNCIL OF
ALEXANDRIA. |
365. |
Council of Lampsacus (Semi-Arian or Macedonian). |
366. |
Macedonian Bishops reconciled to the Church at
Rome. |
367. |
Council of Tyre for the same purpose. |
373. |
DEATH OF
ATHANASIUS. |
381. |
SECOND ŒCUMENICAL
COUNCIL AT CONSTANTINOPLE. |
Top | Contents | Works | Home
Note
The events in italics are grounded on an hypothesis of
the authors who introduce them, that Athanasius made two journeys to
Rome, which they adopt in order to lighten the difficulties of the
chronology.
Return to text
Top | Contents | Works | Home
Newman Reader Works of John Henry Newman
Copyright © 2007 by The National Institute for Newman Studies. All rights reserved.
|